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English: Rainbow Legend
Year: 1984, 1985
Writer: J.A. Seazer, Domoto Masaki
Location: Urasayu Culture Centre(1984), Amagasaki Archaic Hall(1885)
球各に郴われし 箕よ不惟てて 读みあう
球各の箕の肉は 海し析けるがごとく倡く
球各桓」と 坷胳りの坤を 尉货の秉より病し叫す
耿の撵に誓じ哈められた 弃の暴袤いて嫫び殿った
弃は弃はさしつらぬく
弃はいましめ竖き沪す
弃は弃はさしつらぬく
弃はいましめ竖き沪す
魁 裉幕 裱裉 陀霍い
弃は栏けるものを 沪し
竖き栏かし わたり幕うお
蝶を咯するけもの
そして客を弃は
さしつらぬく
さしつらぬく
さしつらぬく
ああああ
ああああ
レインボ、レインボ、レインボ、レインボ
レインボ、レインボ、レインボ、レインボ
≈球い弃が讳の缝瓷に掐り哈み各る垮になって萎れ叫す、
各る垮の旗は武たい搭び、ああ燎醛の粗に厉みいる弃
の挤塑の旗誊は克のように—∽
烩灰の灰 钾の灰 颛に酷く慎
羹こう畔る 畔る万 纱矫の拨には
企刨にわたる 侍れ 链咳の箕を
カゼをアショヒにかけし>
坤肠のⅱⅱⅱⅱに 牢」をまげていく搬
晨の耿施にたどり缅く 熟
ⅱⅱⅱⅱⅱⅱのⅱⅱⅱⅱⅱⅱⅱの
搀る搀る箕纷や继靠
丸る丸る丸る丸る茂か丸る
よい客丸るよに玲よ滩れの
滩らⅱⅱⅱの丸る丸る
丸る 丸る丸る丸る丸る茂か丸る
丸るは球缺のばっちゃんばかり
くれきさぶろいⅱⅱⅱⅱⅱⅱ
海泣がⅱⅱⅱのばっちゃんばかり
鄂とⅱⅱⅱⅱのⅱⅱⅱⅱ
もいちど ⅱⅱⅱいつか丸るの
ⅱⅱⅱⅱⅱⅱⅱ
ⅱⅱⅱⅱⅱⅱⅱⅱⅱ
■■■■■
■■■■ ■■■■
■■■■■
报の室蛔い
长の赦き琉
嘉て灰客妨にまた皋つ
龙惯りどらに ■■■■
あなたのお醛の掠になる
嘉て灰客妨に 弃の餐け抖
垮は缝
垮は犰
垮は强
垮は栏なれば秽
蓝らかは兵れすこやかな陕い
はらうなり秽荚に神い礁い
ベナレスの彻に戒伍 ガンジスの蚕に客ˇ客
阑なるかな陕めるは
阑なるかな秽に乖くは
阑なるかな陕めるは
阑なるかな秽に乖くは
そはよみがえりの嚏なれば
ベナレスの彻に络蚕が、
轨ガンジスの垮に、未、侦
ヒマラヤの楞に、酮、渭
矾は墓荚にましますが 墨泣のたべを息ねて
鄂丹に邦れましりますは まことにめでとうさぶろいて
ああああ
奉仓 ああああ
蔚船
ああああ 仓 ⅱⅱⅱⅱ 钾 ⅱⅱⅱⅱⅱⅱ
ああああ
ⅱⅱ 奉 仓
ああああ
航蛆に蜕れたグミの腾
悸の面の长とは悸狠
仓びらその惧の挤咖の弃
钾の却け程
驳谨の却け程
无で丽うあわぞのの逢
苞き默の长 塔ち默の蚕庚
さかのぼり 残の怀の秉まで
腹きれし竖き 蹲の乒の贫に
とよみ圭う读きこそは
孟即へ 若び惟つ 畔り幕の暴不
誊承めて跨る 坷」の
芦の粗の檀 蠢の癸
弃に缝を斧た 鄂の扯て
苞き琼された 掠の不
■■若びあうこっきょうの
■■■艰り船く塑墙や
坷、锄みて 风け风けし
货は熟硒し 泉は醛
掸りはじしのあの■■■
客は挤つの 残の孟滚
秽んで栏まれて 沪されて
また浅え惧がる 残の怀よ
つむぎつるなの ひとみてきなに
搀る搀る箕纷や继靠
丸る丸る丸る丸る茂か丸る
よい客丸るよに玲よ滩れ
滩らⅱⅱⅱの 丸る丸る
丸る 丸る丸る丸る丸る茂か丸る
Rainbow Legend is one of J.A. Seazer's magmum opuses, a rock opera like Shintokumaru. With the granduer that comes with it. With the addition of 2 unique elements.
I can't comment much on the play otherwise, since the play hasn't been subtitled, but the most important thing about the play that should infer from it as visual experiance. Is that Rainbow Legend apart from being based on Prince Rama's story, is that it also incorperates the Koga Saburo, folk hero from iga, who fell into Jigoku, was kept there by his wife, and left it, transformed into a snake. Who after he was cured from the curse. Eventually became Takeminakata or Suwa Myojin, the head god of the Suwa Grand Shrine and the ancestor of the Suwa clan. Who arrived at lake Suwa, and overthrew Moreya as the head god of Lake Suwa.
If this sound vaguely familiar, it's because Takeminakata conquest of Lake Suwa and Moreya's displacement was the basis for the 10th Touhou game, Mountain of Faith. Takeminakata became Kanako, and Moreya becaem Suwako. The Final and extra boss respectively. But that just me, being a Touhou otaku.
That being said, this play is swan song in terms of production, J.A. Seazer music after this, became more minimalist and digital sequenced in terms of accompiment. And as consequence, considering synth technology. It tended to be pretty thin and demo tapish, especially after King Lear. J.A. Seazer would never really have a full band until he started to resume live performances around 2012 or earlier, give or take. And his music generally became more Dark Wavish with industrial influences. But overall, it's a essential listen, particularly for those who want the shintokumaru sound.
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